i
It is said in the East, woman has been dominated by man.
But from the Eastern point of view she can never be dominated
by him. She is not only the ideal of nature's beauty; she is
also the guardian of human beauty. And she has therefore been
considered in the East as one enshrined and worthy to be guarded
from the strife of the world which man, more roughly made, can
more easily bear.
Regarding the most responsible purpose of her life, Zoroastrians,
Brahmins, and many sects of Hindus have from of old apportioned
regular days of rest, even from household duties, for servants
and mistresses alike. And there is a widespread belief in the
East that if an expectant mother comes to see many different
types of faces, sometimes degrading and ugly, and to deal with
many natures, the cruel, the unkind, the bitter, that the desired
image, designed by nature's pen in her womb, buts be disturbed
and altered. Therefore she is guarded with care which endeavors
to shelter her from every ugliness, and to surround her only
with sympathy, gentleness, and beauty. It is true that this
ideal of consideration does develop into many tyrannies and
fettering superstitions. But in Eastern eyes these tyrannies
do not seem so hypocritical or hard as those to be seen in modern
Europe, where woman with seeming personal freedom fights equally
with men in the open market of life, and yet always unequally,
hampered still by artificial handicaps invented by men.
Man all the world over has a desire to be the first to possess
the woman who is to be the mother of his children. And this
desire is rooted in the belief that the image and personality
of the first man by whom a woman conceives will perhaps reflect
itself in all her children. This is really a belief in the power
of mental impressions, though perhaps not always consciously
held. Breeders of animals in all countries point to cases in
support of the idea that if a female is mated with a male of
inferior breed, or one with a peculiarity, there can be no certainty
that her offspring by other sires will not be tainted by the
inferiority of the first mate. These beliefs and instances point
to the fact that the female conceives mentally as well as physically,
and that a strong mental impression may well prove indelible.
And though the modern scientific view denies that mental
impressions and emotions have much effect upon the physical
body, pointing, for instance, to the malformation of a head,
or skull, and giving this as the reason for defective mentality
or insanity, the Eastern philosopher will still ask which defect
showed itself first; was it the mental or the physical defect?
The history and the resulting psychology of every people
are so different, that it is impossible for one race to see
or judge the evolved customs of another from their own point
of view. Man sometimes points with surprise to the deep tenderness
and admiration for woman, to the despair at her loss, and to
sentiments of the most beautiful loyalty to the beloved, which
inspire the songs of even the wilder and less literary peoples
of the world; a surprise itself that occasions surprise.
The Hindu worships Krishna by the side of his consort, and
admires most of all that ideal of care and consideration of
which we have spoken. The follower of Islam points out that
every woman in Islam retains her own name after marriage, which
shows that she stands as a responsible individual both in the
home and outside it. He will remember also that the Prophet
always upheld the ideal of womanhood, making his followers swear
in their oath of allegiance to him to speak no evil of woman,
and asking women themselves to show dignity by their clothing
and manner. He who felt so keenly the degeneration of his people
in his campaign for reform first struck at the degradation to
which the brutality of men subjects woman. And the follower
of Islam reflects also on the long gallery of women who would
surely have fallen victims to superstition for their unusual
talents, and have been killed as 'witches' or 'servants of the
devil,' had they lived in the same periods in Christian countries,
but who shine like stars in the annals of the history of Islam
on account of their intellectual accomplishments or spiritual
attainment. Each country defends its own ideal of woman as being
the highest; and to each country there belong its peculiar tyrannies,
which are but different aspects of the same blind tendencies
of humanity.
There is a story told in the East of how a king was debating
with his philosophers and friends on the question of wherein
beauty lies. As they were talking together on the terrace of
the palace they watched their children playing below in the
courtyard. Suddenly the king called to the slave of the courtyard
and, handing him a jeweled cap, said 'Now take this and put
it on the head of the child whose beauty seems to you to suit
it best. Choose and crown the most beautiful of all those playing
down there.' The slave, a little embarrassed, but pleased and
interested, took the jeweled cap most carefully. First he tried
it on the king's own son. He saw that it suited the handsome
lad and yet, somehow the slave was not quite satisfied. There
seemed to him something lacking about the child and he tried
it on the head of another, and another, till at last he put
it on his own little son. There he saw that the cap fitted his
child exactly. It became him wonderfully. It was just the right
cap for him. So the slave took his some by the hand, and leading
him to the king, and trembling a little with fear said, 'Sire,
of all the children, I find that the crown suits this one best
of all. Indeed it I tell the truth I must say this, though I
am ashamed to appear so bold; for indeed the boy is the son
of my most unworthy self.'
Then the king and those with him laughed very heartily as
he thanked the slave, and rewarded him with the same cap for
his child, and said, 'Certainly you have told me what I wished
to know. It is the heart that perceives beauty.' For the son
of this Negro slave was indeed a very ugly child, as the king
and all those with him saw at a glance.
Ideals are made by the diverse imaginations of men, and therefore
ideals differ. But to hold the ideal is the work of the heart,
that unchanging heart which contains reason and is greater than
reason, even as a hand is greater than one of its fingers.
ii
The Venus of Milo, that statue whose beauty transcends the
boundaries of nations, compelling the admiration of totally
different schools of art, suggests that the beauty of women
conquers without arms.
There is nothing for which a man will so blindly sacrifice
all he possesses, as for the woman he loves. He can be seen
discarding his standards of thought and understanding, his family
and friends and his position for the sake of her whom he loves.
And one feels that Adam must have gladly left paradise, if Eve
did but smile and say it was her pleasure to walk on earth.
Woman's beauty touches man more than all other beauty. The
colors, delicacy, and fragrance of flowers, the radiance and
light of jewels, are but a background for her. It seems to him
that all nature was created to prepare for her being. And he
finds no subject so beautiful for his art as a beautiful rendering
of two youthful human figures, male and female.
But how shall he describe her whom he loves? For when he
is conscious of beauty, it is then that he closes his lips.
As the ocean cannot be emptied into a vessel made by human
hands, so beauty cannot be captured within the limits of human
definitions. There is the beauty of the pine tree, a beauty
of straightness and uprightness; and again there is the beauty
of the sweeping branches of the willow. Or again a curve added
to the beauty of steadiness of form sometimes doubles that loveliness.
What can explain this diversity? Beauty of movement, of gesture,
of feature, of expression, of voice, all escape explanation,
which is indeed but a limited thing.
How calmly the mountains and hills seem to be waiting for
some day that is to come. If you go near to them and listen
they seem to tell you this. How eagerly the trees and plants
seem to be expecting some day, some hour, the hour that shall
be the fulfillment of their desire. The same desire, intense
and pronounced, is still seen in birds and animals. But its
fulfillment is in man. The same aspiration which works through
all aspects of life and has brought forth such varying fruits
culminates in humanity, and prepares through humanity a path
that reaches up to the height called divinity, which is the
perfection of beauty.
checked 18-Oct-2005