As medical science has advanced in modern times the different diseases and complaints have become more classified. Each separate complaint has been given a certain name, and in this way even if a person has only a slight complaint, after the examination by a physician he is told its name. His complaint may be only as big as a molehill, but it is turned into a mountain. There is no greater misfortune than hearing from a doctor that one has contracted an illness, which is dangerous,, the name of which is frightening. What then happens? That name being impressed on the heart of the man, creates the same element and in the end the man sees the thing come true about which he was told by the physician. In the same way the impression that the words of a fortune-teller make upon one in many cases brings about the realization of his fortune telling in the end. The fortune-teller is not always a saint, he is not always a clairvoyant who sees what he claims to see; he may be only an imaginative person. But he has said something and that impression has remained with the person; and in the end he realizes that it came true. Then what an impression a physician makes who is authorized by the medical authorities, in whom one immediately places one's trust, even if he was mistaken in finding the real disease; because among a hundred physicians there is hardly one who has insight into the real nature and character of a disease, and among a hundred patients the physician can perhaps only tell correctly the nature and character of one man's complaint. Thus there is great danger of a person being impressed at the beginning of his illness by a right or wrong remark made by a physician about that illness. Among ancient peoples only the physicians knew the names of diseases; but the physician was not allowed to tell the patient what complaint he had, because from a psychological point of view he would be doing wrong. This was not only a medical science there was a psychological idea attached to it.

I have seen numberless cases come to me frightened by something that a physician had said to them. Perhaps there is nothing the matter with them, or only a little illness; perhaps they have not yet realized what it is, but they are frightened just the same. And if there is an imaginative patient, then he has a wide scope for his imagination. Everything that is wrong, he attaches to something he has heard from the physician, he relates every condition of his life to that particular remark. In life such as we live it in the world, with so many things to do, so many responsibilities resting upon us at home and in the outside world, and with the strife that is reflected upon us by our life in this world, we naturally have our ups and downs physically. Sometimes one is tired; sometimes one needs a rest; sometimes one must fast one day, one day there is no inclination for food. If one attributes all these little things to an illness that a physician has once told of, one is certainly making the illness strong; for the root of illness is in the mind, and if that root is watered all the time by thought and feeling, then illness is realized in the end.

When we look at the surgical world, no doubt wonderful operations are being done, and humanity has experienced great help through surgical operations; yet it is still experimental, and it will take perhaps a century longer for surgery to mature. It is in its infancy just now. The first impulse of a surgeon is to look at a case only from one point of view, and to think that this case can be cured by surgery. He has no other thought in his mind, he has no time to think that there is another possibility. If he is a wise surgeon, he gives a word of confidence; yet he knows that it is an experiment. It is a person he is dealing with, and not a piece of wood or stone that can be carved and engraved upon. It is a person with feeling, it is a soul which is experiencing life through every atom that it has, a soul which is not made for a knife. Now this person has to go through this experience, fearing death, preferring life to death. Very often what happens is that what was considered wrong before the operation, is found to have been right afterwards. No doubt something wrong has to be produced because the operation has been performed. And an operation is not something that is finished; it is something which has its action upon the nerves and then upon the spirit of man, and then its reaction upon life again. Do we not see that after an operation a person's whole life has become impressed with it? A certain strain on the nerves, a certain upset in the spirit has been caused. The care of the surgeon continues only until the patient is apparently well, outwardly well; but what about the after-effect of it on the spirit of the person, on his mind, its reaction on his life? The surgeon does not always realize this, he is not concerned with it.

Cure means absolute care, within and without. By this it is not meant that surgery has no place in the scheme of life. It is a most important part of the medical world, but at the same time it must be avoided when it can be avoided; one must not lightly jump into it. A young person with strength and energy thinks, 'What is it? I can go through it.' But once done, there remains an impression for the whole life. Man has intuition as his heritage, and it is intuition, which is the basis of every science. At this time when science is treated as a book study, it takes away the part that intuition must perform. If in the medical world an intuitive development were introduced, if many physicians were occupied in finding remedies by which to avoid operations, surely a very great work could be accomplished. It is amusing that at one time when the operation for appendicitis began to be known in the United States, it became fashion among the rich people to have that operation done because a few days at home are quite pleasant. And then the physicians began to choose appendicitis patients among those who had the means to stay at home for some time and rest. Everybody asked, 'Did you have it?' 'Yes, I had it.' It was just like a game.

Another subject is the use of drugs. Any physician, after life long experience, will find that often he has prescribed drugs for people, and although he may have seemed to cure them for the time being, yet he was not really successful. The after-effects of drugs are sometimes so depleting, and the confusion that they create in the brain and mind so great, that they can ruin a person's life. I have seen many people who, after medical treatment for their illness, once accustomed to drugs, have made their body a kind of receptacle for drugs. They live upon the drug and cannot live without it. In order to digest their food they must have something, in order to sleep they must have something, in order to feel cheerful they must have some drug. Now, when these natural things such as digesting one's food, being gay and cheerful, sleeping comfortably, which are natural blessings, depend upon outside, material things, how can that person be called healthy? In order to make the best of today they take a drug, and then tomorrow becomes worse.

When we consider that the human body is an instrument that God created for His own experience, then what a mistake it must be to allow this body, through drugs and medicines, to become unfit for the use of the divine Spirit. It is not meant by this that medicine is never necessary. Medicine has its place; even drugs, when there is that necessity. But when a drug is used for little things that can be cured by some other means, in the end the health gets out of hand and even drugs cannot give the person rest. The best medicine is a pure diet, nourishing food, fresh air, regularity in action and repose, clearness of thought, pureness of feeling, and confidence in the perfect Being, with whom we are linked and whose expression we are. That is the essence of health. The more we realize this, the more secure will be our health.

I knew a person whom a physician had examined and had told that he would die within three months, No doubt if that person had been imaginative he would have taken that impression. But he came to me and he said, 'What nonsense! Die in three months! I am not going to die even in three hundred years from now.' And to our great surprise within three months the doctor died and this man brought me the news! We must learn to respect the human being and realize that a human soul is beyond birth and death, that a human soul has a divine spirit in it, and that all illnesses and pains and suffering are only his tests and trials. He is above them, and we must try to raise him above illnesses.

Behind everything there is movement, vibration. What causes a certain movement of particles of matter is vibration. Vibration is felt by us, it is realized by our senses as a certain movement of particles of matter, but vibration in itself is a movement. It is because of this that the power of the word is stronger than any medicine or any other treatment or operation, because the word causes certain vibrations in our body, in the atmosphere, in our environment, bringing about thereby a cure which nothing else can bring about. When we see a healthy person and a person suffering from some illness, and we think of the condition of their pulsation and of the circulation of their blood, we shall find that behind it all there is a movement, there is a vibration, which is going on. In one person that vibration is in a proper condition, there is health; in the other person vibration is not in its right condition, therefore there is illness.

There was a physician in America who happened to think of this. Only, the difference is that when a scientist thinks of such a thing, even if it comes by intuition, he pursues it by going from the foot of the mountain towards the top. And it is very difficult to climb the mountain, and very often before he has climbed the mountain his life is ended. The physician is now dead. His was a very good idea. Although he had not come to the secret of it, yet as an idea it inspired many physicians in the United States and in the world, and it created great excitement in the medical world. But, as the mystics say, seek ye first the Kingdom of God... and all these things shall be added unto you. That is another way. That is not climbing from the bottom to the top, which is so difficult; it is climbing; it is first reaching the top, and then all is easy. It is easy for the one who is on the top of the mountain to move anywhere he likes from the top. It does not take so much energy, it does not weigh him down. Avicenna, the great physician of ancient times, on whose discoveries medieval science was based, was a Sufi who used to sit in meditation, and by intuition he used to write prescriptions. Just lately a physician has discovered the great treasure that this man had given to medical science and has written a book to interpret the ideas of Avicenna in modern language.
 

checked 18-Oct-2005